“I Walk and my Heart is in Damascus, I Walk”

By Yazan Kherallah, LSA Junior at the University of Michigan.

:A friend of mine told me of this verse recently

“أسير و قلبي في دمشق أسير”

.It means “I walk and my heart is in Damascus, I walk”. I’ve always loved and cherished Damascus. I love its food, its history, its people, and its weather. There’s a comfort of sorts you get when you’re in Damascus. The lazy afternoons on the baranda (house terrace) eating fruits and playing cards, the crowded Souq al-Hamadiyeh (street market), the view from Jabal Qasioun, and the sense of kindred and affection you feel over there all left a strong impression on me. But fate has its ways and since life was hard in Syria, my family decided to move away.

We left fooling ourselves, thinking that going back every summer and break that we could make up for the time we lost. My dad would work to save money, thinking that at some point, he could retire and go back to the life he loved. Jobs and opportunities took us to Chicago, Detroit, Jeddah, and Riyadh.  People always commented on how unsettled our lives were. However, it was just the opposite, because although we walked all across the world, our hearts never really left Damascus.

A year into the Syrian Revolution and that poetic verse rings more true than ever, “I walk and my heart is in Damascus, I walk”. I haven’t been back in a year, but my mind is more engaged in what is happening back home in Syria than with anything at hand in the States. My studies are second priority to calling my family, seeing how they’re doing. I often waste hours without noticing going from one article and YouTube video to another.  I think of all the time and effort I put into such pity work; how if I could take all the time I spend reading foreign policy articles and joining seemingly pointless rallies thousands of miles away and putting it into actual work helping those inside Syria, how much help I could be.

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The RED House

By Rayan El Zein, LSA Junior at the University of Michigan

Tall frontal arches fronted its pedestrian passers. Paralleled windows scattered its outer brick walls. Edged balconies limb-ed out of its core. Yes. It was a sight for sore eyes. Near the sea, on Yarkon Street, there stood a hefty Palestinian Tel-Aviv building known as the “RED” house.

During sunset, among Tel-Aviv locals, the house was known to acquire a reddish pink tinge, hence the name. In the 1920s, the RED house served as a head office for local Jewish builders and craftsmen. It was definitely not your typical maze of office cubicles. It’s productive purpose didn’t last for much longer however. As the end of the year 1947 came along, the pinkish reddish tinge slow but gradually transformed into a cold-blooded terracotta.

On March 10, 1948, the RED house was suddenly out of service. On that cold Wednesday afternoon, eleven members of the Zionist underground militia, Hagana, called in an emergency meeting. Some were veteran Zionist leaders while others were militia Jewish soldiers, however, all were noble ethnic cleansers. With much deliberation, together the Hagan members gracefully scribed a document titled Plan Dalet, also referred to as Plan D. Basically, this document could not have stood ground among such eleven minds without this complex, obscure, and elaborate purpose; the Palestinians had to go. The objectives were simple and straight to the point: implement a large-scale intimidation scheme, bombard and lay siege to villages, set anything that looks like a house on fire, plant mines wherever it’s possible for a Palestinian to exist, and last but not least, expel all Palestinians. And they meant it. No Palestinian Left Behind. None. Continue reading

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Hell On Earth

By Mallak Anani, LSA Sophmore at the University of Michigan

Some claim it began in 1948. I, on the other hand, claim it began much earlier. 1897 marks the year of its birth, whereas 1948 marks its first steps. The Zionist movement, beginning in August of 1897, held its first meeting that would determine the devastating and profound plight of the Palestinians. After WWI struck and European Anti-Semitism was at its peak, Theodor Herzl, the father of Zionism, believed the only solution to purging the prejudice towards Jews was by creating their own country. An early priority for Zionists was to secure more land in order to establish a greater and expanded Jewish nation. At this time, a small population of Jews had already settled in Palestine, which encouraged Jews to consider Palestine as prospective land for settlement. The Nakba (catastrophe) of 1948 was the first acute act by Zionists to rid Palestinians from parts of Palestine explicitly assigned to Jews for the developing of a Jewish state. From this point on, Zionists would only aim to swap the population numbers and become the dominant people of Palestinian land.
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Michigan BDS: SAFE’s New Campus Divestment Initiative

By members of the new SAFE-affiliated MichiganBDS initiative at the University of Michigan. This piece was also featured in the Michigan Daily here.

As we write this piece, more than 5,300 Palestinians are imprisoned in Israeli jails. Zero Israelis are imprisoned in Palestinian jails. A total of 24,813 Palestinian homes have been demolished by Israel since 1967. Zero Israeli homes have been demolished by Palestinians since then. Some 172 Jewish-only settlements and 101 “outposts” have been erected on confiscated Palestinian land. Zero Palestinian settlements exist on any Israeli land. These facts and many like them make clear that what is happening in Israel and the Palestinian territories is not simply a “conflict.” It’s a decades-long colonial campaign led by the Israeli military that aims to disenfranchise the indigenous race and to purify the land of non-Jews by implementing an apartheid system. Continue reading

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Dear Iraq

By Banen Al-Sheemary, LSA Senior at the University of Michigan

Dear Iraq,

You think I have forgotten you, but I carry you everywhere. When I watch the world through my eyes, I see you. I can’t help but think of you with my every move and action. I always tie the struggle of the Iraqi people to my life. At least I try. I really do.

Driving on the outskirts of Fallujah, Iraq.

You know what God hates the most? Hypocrites. I feel guilty that I can walk into my house and turn the lights on whenever I want to. There is always an abundance of food in the fridge and clean running water available. I can sleep at night, safe and sound. After morning prayer, I watch the sun rise and say alhamdillah. The rays of light are from the same sun rising in the same sky, but you don’t get the feeling that I get from it. To you, it’s another hard day. Your days are tense and rigid because of car bombings and snipers. You have many days of uncertainty. Yet you still say alhamdillah. I get to hear birds chirping and the world beginning to wake. You are accustomed to the sounds of military warplanes hovering above you or tanks strolling down the roads. I never had to worry about military jets buzzing overhead ready to drop death and destruction. In stark contrast to what you suffer through, I see life here. This is why I feel like a hypocrite. If I don’t struggle with you, then I am a stranger to you. Continue reading

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An Apology

By Suha Najjar, Sophomore at the University of Michigan

I finally came home last night from my weeks long trip to Gaza. Descending into Detroit and seeing all the lights, the cars, the vast neighborhoods, I began to think that the people below are probably thinking about what bar they will be spending St. Patrick’s Day at, while in the meantime, people in Gaza are wondering what they are going to do in the next 15 hours without any electricity or gas in their home. That a college student may be mourning the loss of the Michigan Wolverines in the NCAA tournament, while a mother in Gaza mourns the death of her 12 year old child trying to understand what her son had done to have his life taken away. While a father is mowing his green lawn here, a father in Gaza struggles to keep rain out of his house as it gets flooded because the roofs aren’t really roofs, but rather scraps of wood and metal tied together (besides why did anyone need to build roofs, they were only supposed to be in this refugee camp for a short while before they could finally go back to their own home). Continue reading

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Dear Women of the World: A Letter on Gender Inequity, Palestine, & Empowerment

By Bayan Founas, LSA Sophomore at the University of Michigan

Dear women of the world,

I write to you today as a plea for help. You see I have a friend that needs our help as fellow sisters. Her name is Palestine. An oppressor has occupied her for 64 years now. His name is Israel. Now let me tell you about the awfully familiar relationship between these two.

Palestine calls me everyday to recount the abuses she is suffering. She’s too scared to live in her own home in fear of the constant domestic violence she faces from Israel everyday. Someone told me she always wears long sleeves to cover the bruises on her arms, but we all know Israel is the perpetrator in tearing out her olive trees. Continue reading

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Back To Baghdad

By Farah Erzouki, Sophomore at the University of Michigan

Between 105,718 and 115,471. With an extra 13,750 on the side; added on from War Logs Wikileaks (via Iraq Body Count). The number of people who have been killed in my Iraq. The only time I have hated numbers more than in Calculus class is now, when it has contributed to the dehumanization of my people. Nothing angers me more than the world seeing my brothers and sisters as numbers. Nothing angers me more than the propaganda machine we call mainstream media, that so cleverly and brilliantly masks the realities behind the invasion and occupation of Iraq. If the implications were not so devastating, I would commend these television networks for how perfectly they portrayed Operation “Iraqi Freedom” to favor the United States, the benevolent supreme. Continue reading

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Multiple Oppressors, One Struggle

By Zeinab Khalil, Sophomore at the University of Michigan

I never imagined that I would have to write this. I would rather not, but this a problematic trend that needs to be addressed.

Headlines of 50, 60, 100 people killed in a Syrian city make their way to us each day. The gruesome images that no one wants to look at are there. The videos that the Assad regime hopes we will eventually become desensitized to or become too sick to watch anymore are there. The horrifying stories of toddlers murdered at gunpoint are documented and known. The reports of journalists killed by the Syrian army’s shelling for trying to do their job are there. Everything we need to know to make a sound judgment about the “situation” in Syria is here. There is no question about the Assad regime’s ongoing savage and merciless attacks on the Syrian people- protesters, rebels, and civilians, whoever they may be. There are names and faces behind these numbers. They come with families, careers, ambitions and feelings. They are human. Yet some seem to have forgotten this fact, and have turned this into a question of conspiracies, dirty politics and double standards. Continue reading

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Affirm Life

By Mohammed-Ali Abazeed, Senior at the University of Michigan. This piece was also featured in the Michigan Daily, which can be seen here.

Khader Adnan, a 33-year-old Palestinian man, just completed a hunger strike of 66 days. Israeli forces arrested Adnan on Dec. 17, 2011 in the middle of the night at his home in the Palestinian village of Arraba. Following 18 days of torture and humiliation, Adnan was imprisoned without charge or trial. Israel’s practice of administrative detention — allowing authorities to detain individuals indefinitely without any requirement to charge — stands in direct violation of international law, which states that this form of detention is allowed only in certain circumstances. However, B’Tselem, the Israeli Information Center for Human Rights, states, “Israel’s use of administrative detention blatantly violates these restrictions. It is carried out under the thick cover of privilege, which denies detainees the possibility of mounting a proper defense.” Continue reading

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